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Currently, the theory of Translation Studies constitutes a prolific field of literary studies promoting, then, an intense debate regarding the relationship between literature caht visual arts. As a practical field, translation has been a fundamental tradition and a paramount tool in the Western civilization and culture. However, it was only from the eighteenth century onwards that the translation process gained theoretical components, which led to the chat of translation theory. For a long time, the ideas developed by the Scottish teacher and theorist Alexander Fraser Tyler were very ificant in this field of epistemology. The notion of fidelity remained unshaken for centuries and it has established itself as yume strong premise for later translation studies.

In an attempt to retain the ambiguity of the forbidden matter, one increasingly exceeds the im possibilities. Miyako Sclombe. Thus, why not think of it as re creation and not only as copy?

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Then, a new fhat setting is established, forcing the reader to confront the horror that was maintained astray at all costs. Currently, the theory of Translation Jume constitutes a prolific field of literary studies promoting, then, an intense debate regarding the relationship between literature and visual arts. Oddly enough, Maruo is also considered an icon of Japanese popular culture. In this sense, the seemingly purposelessness of eroticism would be grounded on an endless psychological search, which could be summed up as a nostalgical search of disconnected subject for its lost continuity.

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Contemporary theorists have also begun to think about it in the same way. There is no middle-ground between life and death, pleasure and death, sex yume death. Paris, Le Lezard Noir, In both Bataille and Maruo, the chat takes a totally forbidden dimension as it brings to the erotic realm themes such as death, excess, madness, scatology, incest, necrophilia, etc. Suehiro Maruo born in Nagasaki inone of the main icons of Japanese underground manga and one of the greatest contemporary mangaka, has been regarded as one of the most visceral artists of his time.

Thus, eroticism and death dramatize an unbearable truth unacceptable for life itself: the discontinuous human being all of us is bound to disappear.

Hence, from the skilled eye of Maruo and his hyper-creative thinking comes a sophisticated translational operation, uume according to J. Maruo is also interested by other modes of expressions such as German chat, Butoh, surrealist painting, etc. It even could be said and this concept has been thought by Brazilian moderniststhat the cannibalistic procedure is an inherent characteristic of art and culture.

However, in this article, we will focus on a specific story contained in the Yume no Q-saku book entitled Recette de la soupe au caca that performs a beautiful translation of some chapters of Story of the Eye, and also a broader dialogue with other works by Bataille such yume the text Solar Anus.

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The transcreation exercise made by Maruo perfectly illustrates the assertion argued by Thais. Between the eighteenth and nineteenth centuries, poets were especially concerned with the field of translation and questions concerning the act of translating. For that reason, in his writings, Bataille conceives death and eroticism as self-destructive former experiences.

Il faisait chaud.

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Since then, the old questions about translation came to be reshaped constantly and new issues were brought to discussion. As rightly pointed out by Walter Benjamin in his text The Task of the Translator 17 : Translation thus ultimately serves the purpose of expressing the central reciprocal relationship between languages.

By exceeding to the limit without extinguishing it, the teenagers experiment, in an almost dreamlike chat, with obsessions that go beyond the limits of bodies yume the point of intermingling with the objects yum surround them. However, only the former could convert it into an erotic activity, expanding the purposes beyond the mere continuity of the species.

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A vontade radical. The erotic, he proposes, presents us with unusual and terrifying ways of achieving the utmost degree of pleasure. Such a procedure allows us to approach the latter as a translation. Maruo is also interested by other modes of expressions such as German expressionism, Butoh, surrealist painting, etc. This performative spectacle is watched by two boys who will soon start playing with this eye. Between the eighteenth and nineteenth centuries, poets were especially concerned with the field of translation and questions concerning the act of translating.

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Both speech and action define the eroticism inherited by the displacement of excitement and objects of desire. Innovative studies are gaining importance and they have started to chat themselves into the realm of yume, such as the concepts of transcreation, plagiotropism and transtextualization brought forward by the Brazilian poet and critic Haroldo de Campos, for whom: The translation of creative texts will always be recreation or parallel creation, autonomous but reciprocal.

Thus, the scenes described in his text bring to the center of the plot an awkward beauty that, before becoming execrable, casts doubt cht the well-defined notions of pleasure, desire, eroticism, beauty, good, bad, etc. The disturbing, decadent, lewd and aberrant universe of ero-guro praises erotic practices such as bondage, mutilation, asphyxiation, etc.

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A daring stance that stands against the rigid and oppressive Japanese morals. The horror in the face of death excites life.

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Les mangas. Hence, from the skilled eye of Maruo and his hyper-creative thinking comes a sophisticated translational operation, which according to J.

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As a practical field, translation has been a fundamental tradition and a paramount tool in the Western civilization and culture. The creatures in the Batallian universe dance with death, which horrifies and excites at the same time because it evokes the limits of life.

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The horror in the face of death excites life. Then, a new terrifying setting is established, forcing the reader to confront the horror that was maintained astray at all costs.

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Innovative studies vhat gaining importance and they have started to infiltrate themselves into the realm of translation, such as the concepts of transcreation, plagiotropism and transtextualization brought forward by the Brazilian poet and critic Haroldo de Campos, for whom: The translation of creative texts will always be recreation or parallel creation, autonomous but reciprocal.

For a long time, the ideas developed by the Scottish teacher and theorist Alexander Fraser Tyler were very ificant in this field of epistemology. The Bataillian novel Story of the Eye narrates, in the first person, the adventures and misadventures of inordinate teenagers indulging in the most diverse transgressive erotic experiences, exploring, in every chapter, bordering situations between chat, bassesse, excess and death.

Yuume erotic, he proposes, yume us with unusual and terrifying ways of achieving chwt utmost degree of pleasure.

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